Buddhist Ceremonies And Funeral Rites

The early customs of a Buddhist funeral involved the animated of the automobile trunk at the time of demise. Buddha, the founder of Buddhism was cremated by and by his demolition setting the example for followers. When someone of the Buddhist faith is last monks, called Lamas, come to the house and perform chants to comfort the dying and this continues after death to prepare the body for the next phase. Family and friends give the monks nutrition and candles to create goodwill that helps the spirit of the dead.
The article covered 3 Eastern regions. In Tibet, death is a highly of the essence(p) event. It is believed that the soulfulness goes into a beguile for 4 days and they do non realize that they are dead. This state is referred to as the firstly Bardo. Monks say special verses that reach the dead. At the end of the trance state the person sees a Clear Light and if it does not terrify them they welcome it and will not be reborn. However, about fear the light and flee.
The Second Bardo begins then as the person realizes that they have died. They see everything they have ever done, thought or felt. They realize that they have no body and being to abundant for some other body this begins the Third Bardo. They dead seek another rebirth they chose new parents from whom they get a new body.
It is believed that hypothesis on death is important for 2 reasons: a.



one recognizes how support is and one needs to make it meaningful; and b. an understanding of death equals less fear ensuring a good rebirth. In this mental picture there are 9 Rounds of Death Meditation locomote under 3 convictions
A.DEATH IS CERTAIN
1.there is no escape
2. vivification has a time limit
3.Death comes in a minute of arc and the time is unexpected

B.TIME OF DEATH IS UNCERTAIN
4.Duration uncertain: untested can die before old, healthy before sick
5.thither are many causes and circumstances to death
6.Weakness and fragility of the body contribute to lifes uncertainty

C.THE ONLY HELP AT DEATH IS MENTAL AND SPIRITUAL PREPAREDNESS
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