The Power of Conviction

enlightening the prejudice of the States on the day of indep barricadeence festivity was truly a unfounded move, but for one human being, some(prenominal) amount of risk snarly was worth saving the faith of a community. Although slavery was culturally accepted at this time, some abolitionists fought to bring about an end to this heinous act. On July 5th, 1852, Frederick Douglass presented himself to the Ladies Anti-Slavery ball club of Rochester, New York, embracing the hazard to voice his opposition towards determi realm slavery to the abolition-sympathetic listening. Reminding a nation of their morality and ethics non only required courtesy and intellect, but most importantly, soused faith. That meant trusting in his divinitys plan, regardless if it meant likely failure. In his oration, What to the Slave is the fourthly of July, Frederick Douglass displays this steadfast belief and diligently enhances his ethos as a man of faith with devout vista, worshipful di scipline and hope of a nations redemption. With deference to Gods ply and authority, Douglass firmly establishes a ghostly identity that his audience could read and appreciate.\nDouglas demonstrates his faith with devout perspective on Christianity through creating an relation between Americas seemingly Christian acts and of past tense tyrannical acts. Douglasss rack is an advantage to him as a speaker. He can clear see that Americans do not seem to follow the Christian principles that the nation was founded upon, and makes this clear with his speech. And let me warn you Douglass exclaims, that it is dangerous to counterpart the example of a nation whose crimes, lowering to heaven, thrown cumulus by the breath of the Almighty, conceal that nation in irretrievable ruin! (120). Douglass shares this statement with the audience and enhances his ethos, or the apparent lineament of the speaker, by sharing Americas history of the basal war and establish his believability as a ma...