Louise Erdrich: Love Medicine

We depend this clearly in the conflict between Henry and Lyman Lamartine. Lyman considers himself a cockeyed man, unmatched who survives by doing what he has to in order to adapt to his surroundings. He is somewhat condescending to those who give the gatenot or refuse to modernize. One much(prenominal) person is his brother Henry. Because he refuses to modernize, Lyman worries about the salvation of his somebody "The overage ones say a Chippewa won't rest if he's drowned" (Erdrich 298).

We can find out that this conflict not only causes alienation within tribal families, but faith and religion be a major(ip) source of isolation, internal conflict, and tension. We detect that the repeated efforts of the nuns to convert individuals to Christianity are powerful, but there are many for who old beliefs and faiths pass on hard. We see this in the chapter titled The Beads. In this chapter we see that the beliefs of the old ways and old world remain quite strong in some individuals who are not as spontaneous to adapt as Lyman Lamartine. As Marie says of Fleur "The pillager was living nates there with no lights, she was living with spirits?She scorned the nuns as they scorned her, visited the priest. She made no confession, though some tell Father Damien Modeste confessed his sins to her" (Erdrich 101).

Yet, it turns out that when Marie needs medicine she summons no priest or doctor, but instead

chooses to consult Fleur because "she knew the medicines" (Erdrich 101). Thus, we see some of the conflict and alienation generated is payable to the fact that old customs and practice remain nowadays even in those who modernize. Some Native Americans like Lyman Lamartine nourish little business delving into the modern culture.

He is very just at making money by selling items to benefit on his heritage, like tomahawks and other Native American souvenirs. Lyman's mother, on the other hand, labels his products "ka-ka" (Erdrich 314).

Erdrich, L. Love Medicine. New York: Harper Perennial, 1993.

We see, too, that despite these conflicts, tensions, and alienation, the amaze of love goes a long way toward healing the bruises much(prenominal) ethnical assimilation's create. For example, in the story of Lipsha, disowned by his natural mother, we see the ways in which love acts as medicine. Tenderness, love, and care can goes as far toward healing as the conflict and tensions go in promoting alienation. In the gesture of little Lipsha adopting his grandparent's issues as his own, we see how family unity, caring, and love can help individuals make such cultural transitions with their heart and soul intact "Now what was mostly our problem was not so much that he was not all(a) there but that what was there of him often hankered after Lamartine. If we could gift a stop to that, I thought, we might be acquiring some place" (Erdrich 267). Thus, we can se
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